A system without parts and parts without a system are equally useless for Christian preaching, faith, and practice.

Evangelicalism, in practice, is losing its interest in God and the grand story of his saving work in Jesus Christ.

Covenant families are increasingly broken up according to the demographic niches that have been created and enforced by a culture of marketing.

Because we are recipients of the Gospel, we can no longer offer a witness from a position of moral superiority.

In raising the widow's child, Elijah displayed the Lord's power and foreshadowed the Greater Prophet Jesus.

As Christians we are a part of a grand narrative that revolves around God's purposes in creation, redemption, and the age to come.

There is no place for suffering in the quintessentially American religion of Joel Osteen's theology of glory.

Joel Osteen's “good news” turns out to be the worst possible news-God's blessing on my life depends on my own good works.

Those who preach a gospel of “a personal relationship with God” fail to realize that everyone has a relationship with God already: either as a condemned criminal or as a justified co-heir with Christ.

God is not abstractly interested in ensuring that we are either successful or unsuccessful; he has far larger plans for us.

Zion is contrasted with the cities of this world because it is founded by God as the fortress and dwelling place of His people.

A study of Jesus' “Parable of the Tenants.”

An biblical-theological analysis of the Law-Gospel distinction from a Reformed perspective.

Once the Law’s legitimate claim against us is satisfied, the gospel and the law conspire together to give us both grace and direction for our Christian life, in relation to God and our neighbors. 

We look for “god” at all the high places but the true God inhabits the low places-when and where he has promised to be.

God himself acts through his means of grace in our worship on the Lord’s Day.

Paul encourages the persecuted church by reminding them of the profound realities of their participation in Christ and his coming again in glory.

An examination of the important differences between Reformed theology and hyper-Calvinism.

A re-examination of the Holy Spirit’s role in the Triune God’s work of redemption.

Reformed theology does not have a central dogma but at its best attempts to unfold naturally from the history of redemption as we find it in Scripture.