In this episode, Office Hours talks to Rev. Dr. J. Ligon Duncan III about covenant theology.

In this episode, Office Hours talks to Pastor Pat Abendroth about his journey from dispensationalism to covenant theology.

Office Hours talks to Dr. Casey Carmichael about his work producing the first English translation of “The Doctrine of the Covenant and Testament of God,” by Johannes Cocceius; a work that helped shape Reformed theology for centuries.

Dr. Bryan D. Estelle explains what a covenant is in this new Westminster Answers video.

Office Hours talks to Dr. John Fesko about his new books on the Trinity & Covenant of Redemption. This is part 2 of a 2-part episode.

Exodus 24 is a difficult passages that illustrates some of the difficulties inherent in interpreting the Mosaic Covenant.

On this special episode of Office Hours, R. Scott Clark will discuss with Michael Brown and Zach Keele, some of the important issues addressed in their new book, Sacred Bond: Covenant Theology Explored.

The Law provided Israel a stable way of knowing whether Yahweh was with them or not.

An analysis of the main outlines of covenant theology.

The faculty of WSC issued this testimony to defend the Reformation doctrine of justification against those who would undermine it.

Michael Horton discusses his four-volume series exploring a covenantal approach to systematic theology in relation to a variety of contemporary questions in systematics.

The promises made to Abraham are fulfilled in Christ and passed along to all those who belong to Christ by faith.

Dr. S. M. Baugh argues that in order to understand the Kingdom of God you must begin with the consummation.

While there has always been a theology of the covenants throughout church history, the Reformation recovery of the Gospel and the biblical distinction between grace and works made it possible for Reformed theology to construct a detailed and fruitful covenant theology.

An introduction to the trends and main contributions in the historiography of covenant theology from the middle of the nineteenth century.

An adequate understanding of the cross of Christ must be understood as covenantal and Trinitarian.

Covenant Theology has been a major way in which the Gospel message and redemptive history has been learned, articulated, and inculcated in the Church.

Christians find their ultimate firm foundation is a covenant contracted among the three persons of the triune God, even before time began.

Because we have an everlasting and unchangeable covenant, we have an everlasting inheritance.