On this special episode of Office Hours, R. Scott Clark will discuss with Michael Brown and Zach Keele, some of the important issues addressed in their new book, Sacred Bond: Covenant Theology Explored.

The Apostle Paul lays out once again for his readers that they must not forsake the covenant of grace for a covenant of works.

Bryan Estelle talks about the importance of an historical Adam.

Though both Law and Gospel have commands and promises, the Law and the Gospel have different conditions.

Through Christ's death and resurrection, the universal enemies of sin and death have been conquered apart from the Law.

Evil cannot be addressed unless sin is delt with.

That we do not now see the world subject to man is profoundly tragic. What happened? How did human beings, created in such a high position, end up mired in our present woe, and why does the world around us share our misery?

The Ark of the Covenant in John's vision shows that Christ's atonement purchased communion with God.

Though our first parents embraced the distorted words of the serpent, God's Word comes with promises and freedom for his creatures.

The knowledge of good and evil with its positive and negative consequences is at the heart of human history.

Genesis 3 is of the utmost importance because it is foundational to the Bible and foundational to life.

The Apostle Paul contrasts the righteousness that comes by the law in Romans 10:5 with the righteousness that comes by faith in the following verse.

The Apostle Paul contrasts the righteousness that comes by the law in Romans 10:5 with the righteousness that comes by faith in the following verse.

King Solomon was a 2nd Adam figure given the task to build God's house and the possibility of merited prosperity and blessing.

A proper understanding of the covenant of works and the covenant of grace is important for seeing the gospel in the Pentateuch.

Because we have an everlasting and unchangeable covenant, we have an everlasting inheritance.