Once the Law’s legitimate claim against us is satisfied, the gospel and the law conspire together to give us both grace and direction for our Christian life, in relation to God and our neighbors. 

While there has always been a theology of the covenants throughout church history, the Reformation recovery of the Gospel and the biblical distinction between grace and works made it possible for Reformed theology to construct a detailed and fruitful covenant theology.

How cultural developments pose ever-new moral challenges.

Mrs. Hilda Ozinga, a widow, shares with W. Robert Godfrey about grieving from her own experience and others'.

The assumption that Reformed theologians made predestination central resulted from a misunderstanding of scholastic method.

What the Orthodox Presbyterian Church has to offer to those who come from outside of the denomination.

We look for “god” at all the high places but the true God inhabits the low places-when and where he has promised to be.

God's covenant with Levi, refered to twice by Malachi, has been relatively forgotten.

Should Christians adopt a notion of influence from politics and business–compromise, cooperation, and intention ambiguity?

The duties of pastors are not limited to the Lord's Day, but include the day-to-day loving and caring for the souls of God's people.

An examination of the role of theology in the place and life of the pastor.

The challenges of pastoral ministry in the contemporary American church context.

The Apostle Paul's warning to the Ephesian church of their need to be vigilant is a warning that is necessary for every church in every age.

The books of Joshua, Judges, and Ruth reveal God’s work in history and illumine two redemptive themes: First, safety comes through faith and obedience; second, disobedience is of no small consequence.

The sexual ethics of our culture is primarily a theological issue, for when God is replaced by a "New God" this makes nearly all things permissible.

The Apostle Paul displays what it looks like when the joy of Jesus is within us.

Paul encourages the persecuted church by reminding them of the profound realities of their participation in Christ and his coming again in glory.

An examination of the important differences between Reformed theology and hyper-Calvinism.

The Gospel of Jesus Christ is and has always been inherently offensive to the world.