Scripture

Mark 8:31-9:1

February 15, 2007

Jesus comes as a king unlike any other king proclaiming a kingdom unlike any other kingdom.

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Isaiah 24:21-23; Revelation 21:1-5, 10-11; 22:2-5

November 29, 2006

In Isaiah's revelation of the Day of the Lord it is the glory of the Lord of Hosts that is revealed before all.

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Isaiah 24; 28.1-6

November 22, 2006

Isaiah presents for the reader a model response in light of the predicted final judgment.

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Isaiah 24; 2 Pet 3.8-13

November 8, 2006

The picture of the Lord's judgment is intended to evoke a response from the reader, especially in light of our knowledge of Jesus the Messiah and his imminent second coming.

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Isaiah 24:1-6

October 11, 2006

The end of the world is presented as a cataclysm that is world engulfing where everyone will know that it is from the hand of the Lord.

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Isaiah 24; Revelation 18-19

September 27, 2006

Isaiah 24's vision of the end of the world is picked up and elaborated upon by the Apostle John in the Book of the Revelation.

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Isaiah 24-27

September 13, 2006

The prophet Isaiah identifies two distinct cities with two distinct eschatological outcomes.

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God’s Pure Word

September 1, 2006

Because the Word of God is the life of the church, there is a need for competent and faithful ministers of that Word.

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Remembering a Forgotten Covenant

April 1, 2006

God's covenant with Levi, refered to twice by Malachi, has been relatively forgotten.

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Conquest and Settlement

February 1, 2006

The books of Joshua, Judges, and Ruth reveal God’s work in history and illumine two redemptive themes: First, safety comes through faith and obedience; second, disobedience is of no small consequence.

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1 Thessalonians 4:1-8

November 25, 2005

The sexual ethics of our culture is primarily a theological issue, for when God is replaced by a "New God" this makes nearly all things permissible.

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1 Thessalonians 3:1-6

November 18, 2005

The Apostle Paul displays what it looks like when the joy of Jesus is within us.

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1 Thessalonians 2:17-3:5

November 11, 2005

Paul encourages the persecuted church by reminding them of the profound realities of their participation in Christ and his coming again in glory.

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1 Thessalonians 2:13-16

October 7, 2005

The Gospel of Jesus Christ is and has always been inherently offensive to the world.

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1 Thessalonians 2:7-12

September 23, 2005

The Apostle Paul uses three rich metaphors to describe his own ministry that provide for us models as we think of ministry in our own context.

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1 Thessalonians 2:1-6

September 15, 2005

The Apostle Paul attempts to display before the Thessalonian church the value of his ministry.

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