The Old Covenant was a visible thing —  the priests, the altar, the animals and the blood.  The New Covenant is, in many ways, an invisible reality.  

Judges 16:15-31 

God’s compassion for those outside of Christ is so different from ours.  He focuses our attention on this in one of the most sublime short stories in literature: the little book of Jonah.  

In Romans 5:1-11, the Apostle Paul preached the bad news of our sin and the good news of our free, once-for-all, justification and salvation. The heart of passage is that, in Christ, God loves sinners, justifies them, saves them, and as a consequence, sanctifies them by his love and Spirit. 

All human boasting is subverted by the surprising grace of God's calling and election. The Christian's boasting is inverted, redirected away from ourselves toward the cruciform glory of Christ our Mediator.

God has robbed the graves of his people

Get to know WSC's new Associate Professor of New Testament, Dr. Bradley J. Bitner, in this latest installment of Meet the Faculty

How can God justify the ungodly like you and me?  Because of the Servant who remained faithful as He suffered and substituted for us.

Meet A. Craig Troxel, Professor of Practical Theology at Westminster Seminary California

The Lord bears up his frail saints in the righteousness of Christ to bring to His glorious Zion.

In this lecture, we will discuss the stereotypical portrait of a leader in Southeast Asia and then explore the implications of Sola Scriptura in the life and practice of leadership in the Church.

We shall discuss the challenges and opportunities to engage in witness to Southeast Asians in light of differences in worldview, authority, and the nature of sacred writings.

Knowing the “Servant” of Isaiah 49 not only provides comfort during the difficulties of our “exile” experiences, but also compassion and courage to help those who need the Servant's redemption and reconciliation.

God will provide redemption and peace to his people through the Servant of the Lord