For a church facing cultural and doctrinal pressure it is easy to be sharp in doctrine but dull in love for the lost. Eating of the tree that gives life is the promised solution held out by the risen Christ. 

In this devotional we explore what it means to pray for our Father's kingdom to come and his will to be done. We recognize that we are asking that the kingdom which Jesus inaugurated in his first coming will be consummated in his second coming. We are praying for our Father to grow us in grace and conform us to the image of Jesus in our affections, actions, and volitions. May we love and serve him and our neighbors faithfully and fruitfully through the Spirit.

Within the Tabernacle, the Lord set a regular table for his covenant people to enjoy peace and joy with God and to have a foretaste of better things to come.  

This devotional explores the first petition of the Lord's Prayer, “Hallowed be your name.” When we make this request we are asking for God's grace to enable us to rightly honor the Lord for who he is, what has done, and what he is doing in and through us. We ask that what we think, do, and say will be informed by his words and works and directed towards his glory.

At the close of his Gospel account, John describes the disciples having breakfast on the shore of the Sea of Galilee. After the tumultuous events of Calvary and the empty tomb, this may strike us an insignificant or anti-climatic event to record. Is it?

This message addresses the 'who' of prayer. We do not pray to an unknown or unknowable deity. We do not pray to an indifferent or aloof God. Rather, Christians pray to Our Father. The one who loves, creates, redeems, rescues, and renews us in Christ through his Holy Spirit. We are his  beloved children and he is our heavenly father.

Because communing with God was the goal of our creation, the story of Scripture begins with instructions on what and what not to eat. Throughout the history of salvation, the Lord signified and sealed his salvation of his people with a meal. In John 6:53-56, however, our Lord made explicit the reality was heretofore covered in shadows: what must be eaten is neither fruit nor bread but Christ himself. 

In this episode, Office Hours talks with Rev. Jason Barrie about his journey into pastoral ministry and accepting the call to serve at Westminster Seminary California. 

In this episode of Office Hours, Dr. R. Scott Clark gives an overview and critique of Robert Rollock's (1555-1599), “Commentary on the Epistle of St. Paul the Apostle to the Ephesians,” book 5 in the Classic Reformed Theology series from Reformation Heritage books. 

 In this episode, Office Hours talks to Dr. Nick Brennan about his journey as a believer, and making his way to being the most recent addition to the WSC faculty as Associate Professor of New Testament.

Dr. Joshua Van Ee continues the Spring 2021 Morning Devotions Series titled, “Meals with the Lord.”

This devotional commences a series exploring the Lord's Prayer. This morning we will seek to unpack the answer to the question: Why Pray? We will examine some of the challenges of prayer, as well as some of the reasons to pray. We will highlight the 'who' or prayer, as we pray to Our Father, in the Son, through the Holy Spirit: the one who loves us and is for us.

What makes Paul joyful?  It certainly was circumstances and future expectations.  Paul's boundless joy is tethered to the eternal promise of God, the same promises believers have in Christ Jesus.  

As Christians we may be confident that God is indeed for us in Christ even when our circumstances tempt us to doubt God’s favor toward us and presence with us.

This message explores how Christ’s church bears witness in the midst of persecution, proclaiming the enduring reign of God and the power of His Word. 

This message unfolds how this marvelous reality influences how we worship and serve Christ as creator, ruler, and redeemer.

This message explores how the church relates to unbelieving neighbors alongside whom it exists.

This message compares and contrasts being a pilgrim with being a master, on one hand, and a tourist, on the other. 

Our uncomfortable calling as exiles—to be neither isolated from nor absorbed into our environment—means following the footsteps of the Suffering Servant.