The fulfillment of God's promise of the seed of the woman is anticipated in the prophecy of Isaiah.

A study of Jesus' “Parable of the Tenants.”

An analysis of Jesus' cry of dereliction from the cross.

Jesus comes as a king unlike any other king proclaiming a kingdom unlike any other kingdom.

In Isaiah's revelation of the Day of the Lord it is the glory of the Lord of Hosts that is revealed before all.

Isaiah presents for the reader a model response in light of the predicted final judgment.

The picture of the Lord's judgment is intended to evoke a response from the reader, especially in light of our knowledge of Jesus the Messiah and his imminent second coming.

The end of the world is presented as a cataclysm that is world engulfing where everyone will know that it is from the hand of the Lord.

Isaiah 24's vision of the end of the world is picked up and elaborated upon by the Apostle John in the Book of the Revelation.

The prophet Isaiah identifies two distinct cities with two distinct eschatological outcomes.

Because the Word of God is the life of the church, there is a need for competent and faithful ministers of that Word.

The sexual ethics of our culture is primarily a theological issue, for when God is replaced by a "New God" this makes nearly all things permissible.

The Apostle Paul displays what it looks like when the joy of Jesus is within us.

Paul encourages the persecuted church by reminding them of the profound realities of their participation in Christ and his coming again in glory.

The Gospel of Jesus Christ is and has always been inherently offensive to the world.

The Apostle Paul uses three rich metaphors to describe his own ministry that provide for us models as we think of ministry in our own context.

The Apostle Paul attempts to display before the Thessalonian church the value of his ministry.

An introduction to 1 Thessalonians.