At the close of his Gospel account, John describes the disciples having breakfast on the shore of the Sea of Galilee. After the tumultuous events of Calvary and the empty tomb, this may strike us an insignificant or anti-climatic event to record. Is it?

Because communing with God was the goal of our creation, the story of Scripture begins with instructions on what and what not to eat. Throughout the history of salvation, the Lord signified and sealed his salvation of his people with a meal. In John 6:53-56, however, our Lord made explicit the reality was heretofore covered in shadows: what must be eaten is neither fruit nor bread but Christ himself. 

As the risen Christ forgives Peter and restores him to his Apostolic office and ministry, He reminds Peter and us what the foundational qualification for Christian ministry is.

 In these verses we ascend the summit of John’s prologue. In it we hear echoes of God’s appearing on the mountain to Moses, who condescends once again, only now embodied in the Word. He comes in the fullness of his steadfast love and faithfulness for those who look to him out of the emptiness they feel within. And those that do will not be disappointed. 

Everyone wants to belong—to become part of a circle of friends or a group where they will be accepted, valued and loved. But often the price of admittance is costly and one’s ongoing status is fragile. So what does the Word offer to those who feel like they do not belong or think they will not become anyone of value? 

It is one thing to hear that the Word is eternality itself and is the fountain of life and is the light of the World. It is another thing altogether to acknowledge it—which is what most people are unwilling to do. 

The prologue of John states that the Word “was life, and the life was the light of men.” He gives what he is. For those who live in a world of darkness what truth could offer more hope than this? He who is “the light of life” intrudes himself upon the deepest shadows to bring a redemption no one else can.

The Lord called into existence the things that do not exist, demonstrating his sovereign power through a simple, creative word. Christ’s ministry is nothing less than this. The outpouring of his divine authority is evident in what he accomplished and has promised for his new creation.  

John's gospel begins—not with Jesus' genealogy or public ministry—but with a prologue. 

Jesus’ “I Am” statements in the Gospel of John show us both our own spiritual neediness and his complete sufficiency as our Redeemer to meet our every need. 

Jesus’ “I Am” statements in the Gospel of John show us both our own spiritual neediness and his complete sufficiency as our Redeemer to meet our every need. 

What Bread Are You Seeking? Jesus as the Bread of Life.

Jesus’ “I Am” statements in the Gospel of John show us both our own spiritual neediness and his complete sufficiency as our Redeemer to meet our every need. 

Dr. Johnson continues his series on the “I Am” sayings of Jesus.

Jesus’ “I Am” statements in the Gospel of John show us both our own spiritual neediness and his complete sufficiency as our Redeemer to meet our every need.