In this devotional we explore what it means to pray for our Father's kingdom to come and his will to be done. We recognize that we are asking that the kingdom which Jesus inaugurated in his first coming will be consummated in his second coming. We are praying for our Father to grow us in grace and conform us to the image of Jesus in our affections, actions, and volitions. May we love and serve him and our neighbors faithfully and fruitfully through the Spirit.

There is a temptation in the desperate moments of our lives to let fear give way to doubt.  But Exodus 2:1-10 shows us that God can be trusted in the darkest of times.  He is working powerfully on our behalf to bring a Savior, and deliver us from our slavery to sin.  

We will consider the outcome of the meal the Lord prepares for us in the presence of our enemies.

Within the Tabernacle, the Lord set a regular table for his covenant people to enjoy peace and joy with God and to have a foretaste of better things to come.  

This devotional explores the first petition of the Lord's Prayer, “Hallowed be your name.” When we make this request we are asking for God's grace to enable us to rightly honor the Lord for who he is, what has done, and what he is doing in and through us. We ask that what we think, do, and say will be informed by his words and works and directed towards his glory.

At the close of his Gospel account, John describes the disciples having breakfast on the shore of the Sea of Galilee. After the tumultuous events of Calvary and the empty tomb, this may strike us an insignificant or anti-climatic event to record. Is it?

This message addresses the 'who' of prayer. We do not pray to an unknown or unknowable deity. We do not pray to an indifferent or aloof God. Rather, Christians pray to Our Father. The one who loves, creates, redeems, rescues, and renews us in Christ through his Holy Spirit. We are his  beloved children and he is our heavenly father.

Because communing with God was the goal of our creation, the story of Scripture begins with instructions on what and what not to eat. Throughout the history of salvation, the Lord signified and sealed his salvation of his people with a meal. In John 6:53-56, however, our Lord made explicit the reality was heretofore covered in shadows: what must be eaten is neither fruit nor bread but Christ himself.