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NOTES ON THE HEIDELBERG CATECHISM
Introduction
These outlines were developed initially in preparation for the Adult Catechism class of the
Oceanside United Reformed Church. I have also used some of this
material as part of courses in the Three Forms of Unity and
Reformed Confessions
at Westminster Seminary California.
Catechism Translation
I have used and modified where
necessary the following editions: The 1863 translation found in
Schaff's Creeds of Christendom vol.3; The translation published
in the 1959 Psalter-Hymnal (CRC) and the translation published
in 1978 by the Reformed Church in the US.
Using These Notes
Since these notes are a
preliminary step toward a possible larger, more complete
published commentary on the Catechism, please restrict your use
of them. You are welcome to use them for Christian education
courses or for other like uses. If you use them, please give
appropriate acknowledgment. This outline will be updated as the
body of notes grows.
Part 1: Guilt (Law)
1. What is your only comfort in life and in death?
That I, with body and soul, both in life and in death,1 am not my own,2 but belong to my faithful Savior Jesus Christ,3 who with His precious blood 4 has fully satisfied for all my sins, 5 and redeemed me from all the power of the devil;6 and so preserves me,7 that without the will of my Father in heaven not a hair can fall from my head; 8 indeed, that all things must work together for my salvation.9 Wherefore, by His Holy Spirit, He also assures me of eternal life,10 and makes me heartily willing and ready from now on to live for Him.11
1
Romans 14:7,8. 2 I Corinthians 6:19. 3 I Corinthians 3:23. 4 I Peter 1:18,19.5 I John 1:7. I John 2:2. 6 I John 3:8. 7 John 6:39. 8 Matthew 10:29,30. Luke 21:18. 9 Romans 8:28. 10 II Corinthians 1:21,22. Ephesians 1:13,14. Romans 8:16. 11 Romans 8:1.
- Introduction
- Catechism not a confession
- It is suitably personal
- It begins with Gospel
- The Gospel is for Me (pro me)
- Not My Own (Rom 14:7-8; 1 Cor 6:19-20)
- Body & Soul
- Life and Death
- Belong to My Faithful Savior & Substitute;
- Redeemed From Hell.
- Sovereignly Preserved (John 6:39)
- The Son Agrees with the Father (pactum salutis)
- Works All Things for My Salvation.
- Assured By the Holy Spirit (2 Cor 1:20-2)
- Of Eternal Life
- Ready and Willing
- To Live for him
2.How many things are necessary for you to know to live and die in the joy of this comfort?
Three things: first, the
greatness of my sin and misery;1 second, how I am
redeemed from all my sins and misery;2 third, how I
am to be thankful to God for such redemption.3
1
Rom 3:9-10; 1 Jn 1:10; 2
Jn 17:3; Acts 4:12, 10:43; 3 Mt 5:16; Rom 6:13;
Eph 5:8-10; 1 Pt 2:9-10
1.
Introduction
1.
The
Structure of the Faith.
1.
Luther's
Recovery
2.
Calvin's
Correction
2.
Guilt, Grace
and Gratitude v. Spirit/Matter Dualism.
2.
Law/Guilt (Rom 1; 3:9-10; 1 Jn 1:10; Eph 2:1-4)
1.
Pelagius &
Finney Were Wrong
2.
Augustine,
Luther and Calvin were right.
3.
The Three
Uses of the Law
1.
Pedagogical
2.
Civil
3.
Normative
3.
Gospel/Grace (Rom 3; 4; Eph 2:8-10; Gal 3; Jn 17:3; Acts
4:12, 10:43)
1.
The Gospel
is "Outside You"
1.
1. It is
Christ's Story
2.
2. Christ For
Us
2.
Mission
Accomplished
3.
Favor v.
Medicine/Magic.
4.
For
Christians Too.
4.
Gratitude (Gal 2:17-21; 5:13-Mt 5:16; Rom 6:13; Eph
5:8-10; 1 Pt 2:9-10)
1.
Gratitude
Flows From Gospel
2.
It Must Not
Remain Outside!
3.
It Drives us
to Christ Again
3. From where do you know your
sins and misery?
From the Law of God.1
1
Rom 3:20
4. What does the Law of God
require of us?
Christ teaches us in sum in
Matthew 22: "You shall love the Lord your God with all your
heart, and with all your soul, and with all your mind, and with
all your strength.1 This is the first and great
commandment; and the second is like it: You shall love your
neighbor as yourself. On these two commandments depend all the
law and the prophets."2
1Deut
6:5; 2 Lev 19:18
5. Can you keep all this
perfectly?
No,1 for I am by
nature inclined to hate God and my neighbor.2
1
Rom 3:10, 23; 1 Jn 1:8, 10;
2 Gen 6:5, 8:21; Jer 17:9; Rom 7:23, 8:7; Eph 2:3;
Tit 3:3
1.
Introduction
1.
The
Threefold Division of the Law
1.
Civil
2.
Ceremonial
3.
Moral
2.
B. The
Abrogation of the Penalties of the Law.
3.
C. The Three
Uses of the Law
1.
Pedagogical
2.
Civil
3.
Normative
4.
The Knowledge of Sin (Rom 3.20)
1.
To Those
"Under the Law;"
2.
The Whole
World "Held Accountable
;"
3.
"By the
Works of the Law" No One Justified;
4.
"Through the
Law Comes the Knowledge of Sin."
5.
A Relentless Master (Gal 3.10)
1.
"Cursed is
everyone who does not continue
"
2.
"
To do
Everything Written in the Book of the Law
"
6.
The Deadly Combination with Sin (Rom 3.23; 1 Cor 15.56)
1.
"The Wages
of Sin is Death."
2.
"The Sting
of Death is Sin, and the Power of Sin is the Law."
6. Did God, then, create
man thus wicked and perverse?
No,1 but God
created man good and after His own image,2 that is,
in righteousness and true holiness, that he might rightly know
God his Creator, heartily love Him, and live with Him in eternal
blessedness, to praise and glorify Him.3
1
Genesis 1:31. 2 Genesis 1:26,27. 3 2
Corinthians 3:18; Colossians 3:10; Ephesians 4:24.
1.
Introduction
1.
Ancient
Anthropological Heresies
1.
Image v.
Likeness
2.
Trichotomy
3.
Pelagianism
4.
Non-Christian
Dualism
2.
The Modern
Doctrine of Man
1.
Neo-Pelagianism
1.
Freedom of the will
2.
Human autonomy
2.
Universal
Paternity of God and Fraternity of Men
2.
The Doctrine of Creation
1.
"And God
Said"
2.
"It was
Good"
3.
Doctrine of Man
1.
In the
Image of God
1.
Moral Not
Ontological Analogy
2.
Just
3.
Holy
2.
Knowing God
4.
The Covenant of Works
1.
Legal
2.
Personal
3.
Federal
4.
Eschatological
5.
Conclusion
1.
We were good
2.
We were just
3.
We were in
covenant
4.
Before the
fall
Heidelberg Catechism Q.6
(Excursus)
WCF 7.2. The first covenant
made with man was a covenant of works, wherein life was promised
to Adam, and in him to his posterity, upon condition of perfect
and personal obedience.
The Covenant of Works
1.
Legal
1.
GE 2:8 Now the LORD God had planted a garden in the east,
in Eden; and there he put the man he had formed. 9 And the LORD
God made all kinds of trees grow out of the ground--trees that
were pleasing to the eye and good for food. In the middle of the
garden were the tree of life and the tree of the knowledge of
good and evil.
2.
GE 2:15 The LORD God took the man and put him in the
Garden of Eden to work it and take care of it. 16 And the LORD
God commanded the man, "You are free to eat from any tree in the
garden; 17 but you must not eat from the tree of the knowledge
of good and evil, for when you eat of it you will surely die."
3.
HOS 6:7 Like Adam, they have broken the covenant--they
were unfaithful to me there.
4.
GAL 3:10 All who rely on observing the law are under a
curse, for it is written: "Cursed is everyone who does not
continue to do everything written in the Book of the Law." 11
Clearly no one is justified before God by the law, because, "The
righteous will live by faith." 12 The law is not based on faith;
on the contrary, "The man who does these things will live by
them."
5.
RO 10:5 Moses describes in this way the righteousness
that is by the law: "The man who does these things will live by
them."
2.
Personal
1.
"You shall surely die
."
2.
GAL 3:21 Is the law, therefore, opposed to the promises
of God? Absolutely not! For if a law had been given that could
impart life, then righteousness would certainly have come by the
law.
3.
Federal
1.
RO 5:12 Therefore, just as sin entered the world through
one man, and death through sin, and in this way death came to
all men, because all sinned-- 13 for before the law was given,
sin was in the world. But sin is not taken into account when
there is no law. 14 Nevertheless, death reigned from the time of
Adam to the time of Moses, even over those who did not sin by
breaking a command, as did Adam, who was a pattern of the one to
come.
2.
2 Cor 15:45 1st Adam...2nd Adam
4.
Eschatological
1.
Gen 29 And the LORD God made all kinds of trees grow out
of the ground--trees that were pleasing to the eye and good for
food. In the middle of the garden were the tree of life and the
tree of the knowledge of good and evil.
2.
And the LORD God said, "The man has now become like one
of us, knowing good and evil. He must not be allowed to reach
out his hand and take also from the tree of life and eat, and
live forever." 23 So the LORD God banished him from the Garden
of Eden to work the ground from which he had been taken. 24
After he drove the man out, he placed on the east side of the
Garden of Eden cherubim and a flaming sword flashing back and
forth to guard the way to the tree of life.
3.
Rev 2:7 He who has an ear, let him hear what the Spirit
says to the churches. To him who overcomes, I will give the
right to eat from the tree of life, which is in the paradise of
God.
4.
Rev 22:2 down the middle of the great street of the city.
On each side of the river stood the tree of life, bearing twelve
crops of fruit, yielding its fruit every month. And the leaves
of the tree are for the healing of the nations. 3 No longer will
there be any curse. The throne of God and of the Lamb will be in
the city, and his servants will serve him. 4
5.
REV 22:14 "Blessed are those who wash their robes, that
they may have the right to the tree of life and may go through
the gates into the city. 15 Outside are the dogs, those who
practice magic arts, the sexually immoral, the murderers, the
idolaters and everyone who loves and practices falsehood.
6.
19 And if anyone takes words away from this book of
prophecy, God will take away from him his share in the tree of
life and in the holy city, which are described in this book.
7. From where then comes
this depraved nature of man?
From the fall and disobedience
of our first parents, Adam and Eve, in Paradise,1
whereby our nature became so corrupt that we are all conceived
and born in sin.2
1
Genesis 3 (all). Romans 5:12,18,19. 2 Psalm 51:5 *
Psalm 14:2,3.
1.
Introduction
1.
The
Patristic and Medieval View of Sin
2.
Whatever
Became of Sin?
3.
The Moral
and Legal (forensic) Nature of Sin
2.
The Source & Place of Sin (Gen 3)
1.
The original
will to sin
2.
God's Temple
3.
The Imputation of Sin (Rom 5.12-21)
1.
Adam for us
2.
We in Adam
4.
The Consequences of Sin (Rom 1-3; Eph 2.1-4; Rom 3.23;
6.23)
1.
Corruption
in nature
2.
Universal
pravity
5.
Conclusion
1.
Our lost
estate
2.
Our Lost
Consciousness of the gravity of sin
3.
Our lost
consciousness of the legal implications of sin.
8. But are we so depraved,
that we are wholly incapable of any good and prone to all evil?
Yes,1 unless we are
born again by the Spirit of God.2
1
John 3:6; Genesis 6:5; Job 14:4; Isaiah 53:6. 2 John
3:5. * Genesis 8:21. * 2 Corinthians 3:5. * Romans 7:18. *
Jeremiah 17:9.
1.
Introduction
1.
The
Remonstrants on Sin (Arminian
Articles);
2.
The
Revivalists on Sin;
3.
"Regeneration" Before and After Dort;
4.
Modernity on
Sin.
2.
The Remedy for the Spiritual Effects of Sin (Ez 36:24-7;
37:1-10)
1.
"Clean Water
and You Will Be Clean;"
2.
The Spirit
and Dry Bones
3.
The Spirit of Regeneration (John 3:3-8; 2 Cor 3:6).
1.
"Born of the
Spirit" and "Spirit and Water;"
2.
"Spirit and
Letter" and "Law and Gospel."
4.
III. The Means of Regeneration (Rom 10:5-15)
1.
The
Preaching of the Word (HC 65)
2.
Word and
Spirit
9. Does not God then do
injustice to man by requiring of him in His Law that which he
cannot perform?
No, for God so made man that
he could perform it,1 but man, through the
instigation of the devil, by willful disobedience deprived
himself and all his posterity of those divine gifts.2
1
Ephesians 4:24. 2 Romans 5:12.
10. Will God suffer such
disobedience and apostasy to go unpunished?
By no means,1 but
He is terribly displeased with our inborn as well as our actual
sins, and will punish them in just judgment in time and
eternity, as He has declared: "Cursed is every one that
continueth not in all things which are written in the Book of
the Law to do them."2
1
Hebrews 9:27. 2 Deuteronomy 27:26; Galatians 3:10; *
Romans 1:18. * Matthew 25:41.
11. Is then God not also
merciful?
God is indeed merciful,1
but He is likewise just;2 His justice therefore
requires that sin which is committed against the most high
Majesty of God, be also punished with extreme, that is, with
everlasting punishment both of body and soul.
1
Exodus 34:6,7. 2 Exodus 20:5. Psalm
5:5,6. II Corinthians 6:14-16. * Revelation 14:11.
1.
Introduction
1.
The Justice
of God's Law
2.
Before and
After the Fall
3.
Balancing
Divine Attributes: Mercy, Justice; Immutability and Simplicity
2.
Is God Unjust?
1.
Job 40:2
2.
Rom 9:14-23
3.
Our Created State
1.
Gen 1:26-8;
2:25
2.
Eph 4:24;
able to sin, able not to sin.
3.
The
Instigation of the Devil
4.
The Penalty of Disobedience
1.
Rom 6:23
2.
James 1:13-5
5.
Inborn & Actual
1.
Ps 51:5; Rom
5:12 ; Jn 9:34
2.
Rom 3:9-18
6.
Time and Eternity
1.
Ps 39:11;
Rom 1:18
2.
Heb 9:27
7.
C. Dt 27:26;
Gal 3:10
8.
God is Merciful
1.
"Showing
Mercy to a Thousand Generations" (Ex 20:6)
2.
His name is
"Compassionate, Gracious, Slow to Anger" (Ex 34:6-7)
9.
God is Just
1.
Ex 20:5 "I
am a jealous God".
2.
Ex 34:7 "He
does not leave the guilty unpunished"
3.
Sin Must Be
Punished
1.
Mt 25:45-6
"least of these"
2.
Gen 2:17
Part 2: Grace (Gospel)
12. Since then by the
righteous judgment of God we deserve temporal and eternal
punishment, how may we escape this punishment and be again
received into favor?
God wills that His justice be
satisfied;1 therefore we must make full satisfaction
to the same, either by ourselves or by another.2
1
Exodus 20:5. Exodus 23:7. 2 Romans 8:3,4.
13. Can we ourselves make
this satisfaction.
By no means, on the contrary,
we daily increase our guilt.1
1
Job 9:2,3. Job 15:15,16. Matthew 6:12. * Matthew 16:26.
14. Can any mere creature
make satisfaction for us?
None, for first, God will not
punish any other creature for the sin which man committed;1
and further, no mere creature can sustain the burden of God's
eternal wrath against sin2 and redeem others from it.
1
Hebrews 2:14-18. 2 Psalm 130:3.
1.
Introduction
1.
Balancing
Divine Attributes (simplicity, immutability, justice & mercy)
2.
Appreciating
Grace in the Light of Justice
2.
God's Justice
Will Be Satisfied
1.
Ex 20:5
"Punishing the children".
2.
Ex 23:7 "I
will not acquit the guilty."
3.
Personal
Obligation
1.
Ex 34:7
2.
Ez 18.4,20
3.
2 Thess
1:8-10
4.
Our
Inability
1.
Ps 130.3 "If
you keep a list"
2.
Rom 3.9-20
5.
The
Inability of Creatures
1.
Heb 2:14-18
2.
Heb 10:4
6.
Our
Substitute
1.
Rom 8:3-4
2.
Rom 5:8
15. What kind of a mediator
and redeemer then must he seek?
One who is a true1
and righteous man,2 and yet more powerful than all
creatures, that is, One who is also true God.3
1
I Corinthians 15:21,22,25,26. 2 Jeremiah 33:16.
Isaiah 53:11. II Corinthians 5:21. Hebrews 7:15,16. 3
Isaiah 7:14. Hebrews 7:26
16. Why must he be a true
and righteous man?
Because the justice of God
requires1 that the same human nature which has sinned
should make satisfaction for sin, but one who is himself a
sinner, cannot satisfy for others.2
1
Romans 5:15. 2 Isaiah 53:3-5.
17. Why must he also be
true God?
That by the power of His
Godhead He might bear in His manhood the burden of God's wrath,1
and so obtain for2 and restore to us righteousness
and life.3
1
Isaiah 53:8. Acts 2:24. 2 John 3:16. Acts 20:28.
3 I John 1:2.
18. But who now is that
Mediator, who in one person is true God and also a true and
righteous man?
Our Lord Jesus Christ,1
who is freely given unto us for complete redemption and
righteousness.2
1
Matthew 1:23. I Timothy 3:16. Luke 2:11. 2 I Corinthians 1:30.
* Acts 4:12.
1.
Introduction
1.
Two Natures
of Christ
1.
Lutheran
2.
Reformed
2.
Mediator and
Redeemer
1.
Mediator: 1
Tim 2:25; Heb 8:6; 9:15; 12:24
2.
Redeemer:
Goel (Isa 41:14)
3.
True &
Righteous Man as Substitute
1.
1 Cor
15:21-6
2.
Jer 33:16;
Isa 53:11
3.
Rom 5:15
4.
Isa 53:3-5
4.
True God As
Sin-bearer
1.
Isa 7:14
2.
Heb 7:26
3.
Isa 53:8;
Acts 2:24
4.
Jn 3:16; 1
Jn 1:2
5.
Who?
1.
Mt 1:23
2.
1 Cor 1:30
19. From where do you know
this?
From the Holy Gospel, which
God Himself revealed first in Paradise;1 afterwards
proclaimed by the holy Patriarchs2 and Prophets, and
foreshadowed by the sacrifices and other ceremonies of the law;3
and finally fulfilled by His well-beloved Son.
1
Genesis 3:15. 2 Genesis 22:18. Genesis 49:10,11.
Romans 1:2. Hebrews 1:1. Acts 3:22-24. Acts 10:43. 3
John 5:46. Hebrews 10:7. 4 Romans 10:4. Galatians 4:4,5. *
Hebrews 10:1.
20. Are all men then saved
by Christ as they perished in Adam?
No, only those who by true
faith are ingrafted into Him and receive all His benefits.1
1
John 1:12,13. I Corinthians 15:22. Psalm 2:12. Romans 11:20.
Hebrews 4:2,3. Hebrews 10:39
21. What is true faith?
True faith is not only a
certain knowledge whereby I hold for truth all that God has
revealed to us in His Word;1 but also a hearty trust,2
which the Holy Spirit 3 works in me by the Gospel,4
that not only to others, but to me also, forgiveness of sins,
everlasting righteousness and salvation are freely given by God,5
merely of grace, only for the sake of Christ's merits.6
1
James 1:6. 2 Romans 4:16-18. 3 II
Corinthians 4:13. Philippians 1:19,20. 4 Romans 1:16.
Romans 10:17. 5 Hebrews 11:1,2. Romans 1:17. 6
Ephesians 2:7-9. Romans 3:24,25. Galatians 2:16. *
Acts 10:43.
1.
Introduction
1.
Objective v.
Subjective
2.
Public v.
Private
3.
Finished v.
Unfinished
4.
Christ-Centered v. self-centered.
2.
The Source
of Saving Knowledge
1.
The History
of Salvation
2.
In Scripture
1.
In Paradise
2.
In the
Patriarchs
3.
In the
Prophets
4.
In Types &
Shadows (Col 2.17; Heb 8.5)
3.
The Extent
of Saving Knowledge
1.
Universalism
v. Particularism
2.
The "All" in
Adam v. "Many" in Christ (Rom 5.12-21)
3.
The
Necessity of True Faith
4.
The
Necessity of Union with Christ
4.
The Sum of
Saving Knowledge
1.
Cognitio,
Assensus et Fiducia
2.
God's Word:
The Beginning of Knowledge
3.
Assurance
4.
Grounded in
the History of Redemption
5.
Applied by
the Holy Spirit
22. What then is necessary
for a Christian to believe?
All that is promised us in the
Gospel,1 which the articles of our catholic,
undoubted Christian faith teach us in sum.
1
John 20:31. Matthew 28:20. * II Peter 1:21. *
II Timothy 3:15
23. What are these
articles?
I believe in God the Father,
almighty, maker of heaven and earth. And in Jesus Christ, his
only begotten Son, our Lord; who was conceived by the Holy
Spirit , born of the virgin Mary, suffered under Pontius Pilate,
was crucified, dead and buried; He descended into hell; the
third day He rose from the dead; He ascended into heaven, and
sits at the right hand of God the Father almighty, from thence
He shall come to judge the living and the dead. I believe in the
Holy Spirit , the Holy Catholic Church, the communion of saints,
the forgiveness of sins, the resurrection of the body, and the
life everlasting.
24. How are these Articles
divided?
Into three parts: the first is
of God the Father and our creation; the second of God the Son
and our redemption; the third, of God the Holy Spirit and our
sanctification.1
1
I Peter 1:2. * I John 5:7.
1.
Introduction
1.
Credo,
"I Believe"
2.
Credimus,
"We believe"
3.
Confessions
in the Scriptures (Deut 6.4; 1 Tim 1.15; 3.1, 16; 4.9; 2 Tim
2.11; Titus 3.8)
4.
12 Articles
5.
The
Organization
2.
The Object
of Faith
1.
Everything
Promised Us in the Gospel
1.
What is the
Gospel?
2.
What is
Promised Us in the Gospel?
3.
What is Not
Promised Us in the Gospel?
2.
The Ground
of the Gospel
1.
Gods Justice
2.
Christs
Obedience
3.
The
Substance of the Faith
1.
The Articles
(of the Creed)
1.
Its History
2.
Its Utility
3.
Its Questions
4.
Holy
1.
Catholic
Faith
1.
In All Times
and Places (All that is Roman is not catholic)
2.
Received Not
Invented/Discovered
2.
Undoubted
1.
The Authority
of Creeds Relative to Scripture
2.
Assurance of
Faith and Assurance of the Faith
5.
The
Trinitarian Structure of the Faith
1.
The Three
Parts of the Faith
2.
Economy of
Creation and Redemption
1.
Father-Creation (Law/Guilt)
2.
Son-Redemption (Gospel/Grace)
3.
Spirit-Sanctification (Gratitude)
25. Since there is but one
Divine Being,1
why do you speak of three persons: Father, Son and Holy Spirit?2
1Because
God has so revealed Himself in His Word,2 that these
three distinct persons are the one, true, eternal God.
1
Deuteronomy 6:4. 2 Isaiah 61:1. Psalm 110:1. Matthew
3:16,17 Matthew 28:19. I John 5:7.
1.
Introduction
1.
A. The
History of the Doctrine of the Trinity
2.
The Council
of Nicea
3.
The
Athanasian Creed
1.
Contra
Unitarianism
2.
Contra
Modalism
3.
Contra
Adoptionism
4.
Objections
to the Doctrine of the Trinity
5.
The
Necessity of the Doctrine of the Trinity
6.
Apprehension
v. Comprehension
7.
One
Substance in Three Subsistences
2.
We Believe
One Tri-Personal God
1.
One (Gen
1.1; Deut 6.4)
2.
Tri-Personal
(Matt 28.18-20; 2 Cor 13.14)
3.
Perichoresis
3.
Father (John
6.31)
4.
Son (Ps 110;
Gen 16.9)
5.
Holy Spirit
(1 Peter 1.10-12)
26. What do you believe
when you say: "I believe in God the Father, Almighty, Maker of
heaven and earth"?
That the eternal Father of our
Lord Jesus Christ, who of nothing made heaven and earth with all
that in them is,1 who likewise upholds and governs
the same by His eternal counsel and providence,2 is
for the sake of Christ, His Son, my God and my Father,3
in whom I so trust, as to have no doubt that He will provide me
with all things necessary for body and soul;4 and
further, that whatever evil He sends upon me in this vale of
tears, He will turn to my good;5 for He is able to do
it, being almighty God,6 and willing also, being a
faithful Father.7
1
Genesis 1:31. Psalm 33:6. * Colossians 1:16. *
Hebrews 11:3. 2 Psalm 104:2-5. |