Valiant for Truth

Sinai is not the first time that “covenant” appears in the Bible. In Genesis 12 God made a covenant with Abraham, to bless him with children, give his descendants a homeland, and make him a blessing to all nations. Even earlier, in Genesis 9 God made a covenant with Noah, his family, and all living things, promising never again to wash the world clean of human filth by water (Gen. 6:18; 9:9-17). So the theme of covenant shows us “the lay of the land” in the Bible not only en route from Sinai to Calvary, but even further back in history. How far back?

“Covenant” is the biblical way to say “relationship.” But “covenant” refers to a particular kind of interpersonal relationship. There are all sorts of interpersonal relationships in society: superficial acquaintance, business contracts, employment agreements, international treaties, friendship, casual dating, marriage, and more. Biblical covenants between the Lord and human beings are like some of these in some respects, and radically different from others.

The biblical way to say “the relationship of God and humankind” is “covenant.” To “get the lay of the land” that shows how all roads (even faint footpaths) lead to Scripture’s “metropolis,”—to “follow the current” of each biblical stream—we need to see the Bible as the book of the covenant, the book of the bond between our Creator-Lord and us, his creature-servants.

As we read our Bible and see prophets, priests, and kings in the historical narrative, we recall that, by virtue of his office, every prophet, priest, and king in Israel’s history (and every judge and every father) was in some way a landmark directing Israel’s hopes ahead to the final and preeminent Prophet, Priest and King, Jesus the Anointed.

Landmarks: Biblical elements and motifs that are built into the offices of covenantal mediation that God gave Israel, offices that now converge in Christ, who is, in the end, “only mediator between God and man” (1 Tim. 2:5).